黨的二十(shi)大報(bao)告指出，“增(zeng)強(qiang)中(zhong)(zhong)(zhong)華文(wen)明(ming)傳播(bo)力影響力”。世(shi)界是豐富多(duo)(duo)彩的，多(duo)(duo)樣性(xing)是人類(lei)文(wen)明(ming)的魅力所在(zai)，更(geng)是世(shi)界發(fa)展的活力和動力之(zhi)源(yuan)。文(wen)明(ming)沒有(you)高下(xia)、優劣之(zhi)分，只(zhi)有(you)特色(se)、地域之(zhi)別，只(zhi)有(you)在(zai)交(jiao)(jiao)流中(zhong)(zhong)(zhong)才能融合，在(zai)融合中(zhong)(zhong)(zhong)才能進步。推動人類(lei)各(ge)種文(wen)明(ming)交(jiao)(jiao)流交(jiao)(jiao)融、互學互鑒，是讓世(shi)界變得更(geng)加美麗、各(ge)國人民生活得更(geng)加美好的必由之(zhi)路。中(zhong)(zhong)(zhong)華文(wen)明(ming)源(yuan)遠流長、博大精深，在(zai)交(jiao)(jiao)流互鑒中(zhong)(zhong)(zhong)才能不斷發(fa)展繁榮，更(geng)好地走向世(shi)界、走向未來。
1.交流(liu)互鑒是文明發展(zhan)的本質要求
習(xi)近(jin)平總書記指出：“歷(li)史(shi)告訴我們，只有交(jiao)流互鑒，一種文(wen)(wen)明(ming)(ming)(ming)才能充滿生(sheng)命力。”人類已經有了幾千年的(de)文(wen)(wen)明(ming)(ming)(ming)史(shi)，任(ren)何(he)一個國家(jia)、一個民(min)族(zu)都是在承(cheng)先啟(qi)后、繼往(wang)開來中(zhong)走到今天的(de)，世界是在人類各種文(wen)(wen)明(ming)(ming)(ming)交(jiao)流交(jiao)融中(zhong)成為(wei)今天這個樣子的(de)。不(bu)同歷(li)史(shi)和(he)國情(qing)，不(bu)同民(min)族(zu)和(he)風俗，孕(yun)育了不(bu)同文(wen)(wen)明(ming)(ming)(ming)，使世界更加豐(feng)富多彩(cai)。每一種文(wen)(wen)明(ming)(ming)(ming)都扎根于自己的(de)生(sheng)存土壤，凝聚著一個國家(jia)、一個民(min)族(zu)的(de)非(fei)凡智慧和(he)精神(shen)追求(qiu)，都有著自己存在的(de)價值。
沒有多(duo)(duo)(duo)(duo)(duo)樣(yang)性(xing)，就沒有人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)，文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)多(duo)(duo)(duo)(duo)(duo)樣(yang)性(xing)是(shi)(shi)(shi)人(ren)(ren)類(lei)社(she)(she)會的(de)(de)(de)基(ji)本特(te)征。人(ren)(ren)類(lei)在漫(man)長(chang)的(de)(de)(de)歷(li)史(shi)長(chang)河(he)中(zhong)繁衍(yan)生(sheng)息(xi)，創造形(xing)成(cheng)了(le)(le)多(duo)(duo)(duo)(duo)(duo)姿(zi)多(duo)(duo)(duo)(duo)(duo)彩、形(xing)態各(ge)異的(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)。從(cong)茹毛(mao)飲血到田園農耕，從(cong)工業(ye)革命到信息(xi)社(she)(she)會，構成(cheng)了(le)(le)波瀾壯闊的(de)(de)(de)多(duo)(duo)(duo)(duo)(duo)樣(yang)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)圖譜，書寫了(le)(le)激蕩人(ren)(ren)心的(de)(de)(de)多(duo)(duo)(duo)(duo)(duo)彩文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)華章(zhang)。無論是(shi)(shi)(shi)古代的(de)(de)(de)中(zhong)華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、希(xi)臘(la)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、羅馬(ma)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、埃及(ji)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、兩河(he)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、印度文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)等，還是(shi)(shi)(shi)現在的(de)(de)(de)亞(ya)洲文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、非洲文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、歐(ou)洲文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、美洲文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)、大洋(yang)洲文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)等，既屬于某(mou)個(ge)地(di)(di)區(qu)、某(mou)個(ge)國(guo)(guo)家和(he)某(mou)個(ge)民(min)族(zu)，又屬于整個(ge)世界和(he)全(quan)人(ren)(ren)類(lei)，既是(shi)(shi)(shi)以某(mou)個(ge)國(guo)(guo)家和(he)某(mou)個(ge)民(min)族(zu)為主體創造的(de)(de)(de)，又是(shi)(shi)(shi)整個(ge)世界和(he)全(quan)人(ren)(ren)類(lei)共同的(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)成(cheng)果。當(dang)今世界有70億人(ren)(ren)口(kou)，200多(duo)(duo)(duo)(duo)(duo)個(ge)國(guo)(guo)家和(he)地(di)(di)區(qu)，2500多(duo)(duo)(duo)(duo)(duo)個(ge)民(min)族(zu)，在長(chang)期的(de)(de)(de)歷(li)史(shi)發展(zhan)中(zhong)人(ren)(ren)類(lei)社(she)(she)會創造和(he)發展(zhan)了(le)(le)多(duo)(duo)(duo)(duo)(duo)姿(zi)多(duo)(duo)(duo)(duo)(duo)彩、各(ge)有千秋的(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)形(xing)態。
每一個國家(jia)和(he)民族的(de)文(wen)明(ming)(ming)(ming)都深(shen)深(shen)根植于本國本民族的(de)土壤之中，都是(shi)這些國家(jia)和(he)民族的(de)集體記(ji)憶，都有(you)其(qi)獨有(you)的(de)特點(dian)、特色、特質。應(ying)該(gai)歷(li)史地看(kan)待和(he)受到應(ying)有(you)的(de)尊重(zhong)，應(ying)以平等互(hu)(hu)鑒(jian)的(de)態度看(kan)待其(qi)他國家(jia)和(he)民族的(de)文(wen)明(ming)(ming)(ming)，避免對(dui)其(qi)他國家(jia)和(he)民族文(wen)明(ming)(ming)(ming)的(de)片面、狹隘認知，更要摒棄對(dui)其(qi)他國家(jia)和(he)民族文(wen)明(ming)(ming)(ming)的(de)傲(ao)(ao)慢與(yu)偏見。文(wen)明(ming)(ming)(ming)之間應(ying)該(gai)秉持(chi)相(xiang)互(hu)(hu)尊重(zhong)的(de)態度，不(bu)(bu)應(ying)該(gai)相(xiang)互(hu)(hu)隔膜、相(xiang)互(hu)(hu)排(pai)斥、相(xiang)互(hu)(hu)取(qu)代。一種文(wen)明(ming)(ming)(ming)如果自(zi)恃“高傲(ao)(ao)”來對(dui)待另一種文(wen)明(ming)(ming)(ming)，那就不(bu)(bu)僅不(bu)(bu)能(neng)領略其(qi)奧妙，不(bu)(bu)能(neng)真(zhen)正認識其(qi)真(zhen)諦(di)，不(bu)(bu)能(neng)借鑒(jian)其(qi)長處和(he)精(jing)華，而且(qie)有(you)可(ke)能(neng)會與(yu)之格格不(bu)(bu)入，甚至產生沖突和(he)對(dui)抗。歷(li)史和(he)現實都表(biao)明(ming)(ming)(ming)，傲(ao)(ao)慢和(he)偏見是(shi)文(wen)明(ming)(ming)(ming)交(jiao)流互(hu)(hu)鑒(jian)的(de)最大障(zhang)礙，平等和(he)尊重(zhong)才(cai)是(shi)文(wen)明(ming)(ming)(ming)交(jiao)流互(hu)(hu)鑒(jian)的(de)前提(ti)。只有(you)在平等相(xiang)待、彼此尊重(zhong)基礎上，不(bu)(bu)同(tong)文(wen)明(ming)(ming)(ming)之間才(cai)能(neng)夠(gou)對(dui)話交(jiao)流、互(hu)(hu)學互(hu)(hu)鑒(jian)，借鑒(jian)吸納各種文(wen)明(ming)(ming)(ming)的(de)特色精(jing)華和(he)有(you)益成分。
2.中華文明(ming)是交(jiao)流互鑒(jian)的典范
文(wen)明(ming)的(de)繁榮(rong)、人類(lei)的(de)進步，離(li)不(bu)(bu)開(kai)(kai)(kai)求同存異、開(kai)(kai)(kai)放(fang)包(bao)容，離(li)不(bu)(bu)開(kai)(kai)(kai)文(wen)明(ming)交(jiao)流(liu)、互學(xue)互鑒。從(cong)歷史上看(kan)，中華文(wen)明(ming)正是在與世界其他文(wen)明(ming)持續(xu)不(bu)(bu)斷的(de)交(jiao)流(liu)互鑒中發展(zhan)繁榮(rong)的(de)。西(xi)漢張騫兩次出使(shi)西(xi)域，“絲綢(chou)之(zhi)路”開(kai)(kai)(kai)啟了東(dong)西(xi)方文(wen)明(ming)交(jiao)流(liu)的(de)先河(he)；唐代對(dui)外(wai)通使(shi)交(jiao)好的(de)國(guo)家和(he)地區達70多(duo)個，來自各(ge)國(guo)的(de)使(shi)臣、商人、留學(xue)生云集長安(an)；15世紀初，明(ming)代著名航海家鄭(zheng)和(he)七次下西(xi)洋，到達東(dong)南(nan)亞很多(duo)國(guo)家，遠抵(di)非洲東(dong)海岸肯尼亞，留下了中國(guo)同沿途各(ge)國(guo)人民友(you)好交(jiao)往的(de)佳(jia)話(hua)；明(ming)末清初，歐洲天文(wen)學(xue)、醫學(xue)、數學(xue)、幾何學(xue)、地理學(xue)知識傳入中國(guo)，開(kai)(kai)(kai)闊了中國(guo)人的(de)科(ke)技視(shi)野。
中(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)歷經(jing)5000多(duo)年(nian)綿延不斷的(de)(de)(de)發(fa)展(zhan)(zhan)，為人類文(wen)(wen)(wen)(wen)明(ming)進(jin)步(bu)事業作(zuo)出了(le)重大(da)貢獻。世(shi)(shi)界(jie)其他文(wen)(wen)(wen)(wen)明(ming)也在(zai)吸取中(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)營(ying)養之后(hou)變得更加豐(feng)富、發(fa)達(da)。源(yuan)自中(zhong)國(guo)(guo)本土的(de)(de)(de)儒(ru)家(jia)思想(xiang)，早(zao)已走向(xiang)世(shi)(shi)界(jie)，成為人類文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)一(yi)部分。佛教傳入中(zhong)國(guo)(guo)后(hou)，經(jing)過長期演化，同中(zhong)國(guo)(guo)儒(ru)家(jia)文(wen)(wen)(wen)(wen)化和(he)道家(jia)文(wen)(wen)(wen)(wen)化融(rong)合發(fa)展(zhan)(zhan)，形成了(le)具(ju)有(you)中(zhong)國(guo)(guo)特(te)(te)色的(de)(de)(de)佛教文(wen)(wen)(wen)(wen)化和(he)獨特(te)(te)的(de)(de)(de)佛教理論，并從中(zhong)國(guo)(guo)傳播到日本、韓(han)國(guo)(guo)、東南亞(ya)等地，對這些(xie)國(guo)(guo)家(jia)的(de)(de)(de)哲(zhe)學(xue)、藝術、禮儀等產生了(le)深刻影(ying)響。作(zuo)為中(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)和(he)科技進(jin)步(bu)的(de)(de)(de)代表，造紙(zhi)術、火藥、印刷(shua)術、指南針四(si)大(da)發(fa)明(ming)，不僅促進(jin)了(le)中(zhong)國(guo)(guo)的(de)(de)(de)社會進(jin)步(bu)和(he)科技發(fa)展(zhan)(zhan)，也深刻影(ying)響和(he)改變了(le)世(shi)(shi)界(jie)，推動(dong)(dong)了(le)歐洲的(de)(de)(de)文(wen)(wen)(wen)(wen)藝復(fu)興。中(zhong)國(guo)(guo)的(de)(de)(de)哲(zhe)學(xue)、文(wen)(wen)(wen)(wen)學(xue)、醫藥、絲綢、瓷器(qi)、茶(cha)葉等傳入西(xi)方(fang)，融(rong)入西(xi)方(fang)民眾(zhong)日常生活(huo)之中(zhong)，促進(jin)了(le)中(zhong)西(xi)文(wen)(wen)(wen)(wen)化的(de)(de)(de)交流互動(dong)(dong)。
在世(shi)界經濟文化交流日益(yi)(yi)(yi)廣泛和(he)信(xin)息技術日新(xin)月異的(de)時代條件(jian)下，人(ren)類社會(hui)發展面(mian)臨許(xu)多共同(tong)難(nan)題(ti)。中(zhong)華(hua)優秀傳統文化中(zhong)的(de)天(tian)下為(wei)公、民為(wei)邦本(ben)、為(wei)政(zheng)以德、革故鼎新(xin)、任人(ren)唯賢、天(tian)人(ren)合一、自(zi)強不息、厚德載物、講信(xin)修睦(mu)、親(qin)仁善鄰等宇(yu)宙觀(guan)(guan)(guan)、天(tian)下觀(guan)(guan)(guan)、社會(hui)觀(guan)(guan)(guan)、道德觀(guan)(guan)(guan)蘊含著解決當代人(ren)類發展難(nan)題(ti)的(de)重要啟(qi)示，可(ke)以為(wei)人(ren)們認識和(he)改造(zao)世(shi)界提供有(you)益(yi)(yi)(yi)啟(qi)迪，為(wei)治國理政(zheng)提供有(you)益(yi)(yi)(yi)啟(qi)示，為(wei)道德建設提供有(you)益(yi)(yi)(yi)啟(qi)發。不忘本(ben)來才(cai)能開辟未來，善于繼承(cheng)才(cai)能更好(hao)創新(xin)。中(zhong)華(hua)文明經歷(li)了(le)5000多年的(de)歷(li)史變遷，但始終一脈相承(cheng)，體現了(le)中(zhong)華(hua)民族(zu)最深沉(chen)的(de)精(jing)神(shen)追求，彰(zhang)顯著中(zhong)華(hua)民族(zu)獨特的(de)精(jing)神(shen)標識，為(wei)中(zhong)華(hua)民族(zu)生(sheng)(sheng)生(sheng)(sheng)不息、發展壯大提供了(le)豐富滋養。
3.探索增強中華文(wen)明傳播(bo)力影響力的(de)方法路(lu)徑(jing)
只有按照時代進步(bu)的(de)要(yao)求，在深化(hua)交流互鑒(jian)中推(tui)動中華(hua)文化(hua)更好走(zou)向世界，中華(hua)文明(ming)才能同世界各國人(ren)民創造的(de)豐富多彩的(de)文明(ming)一道，為人(ren)類社會發展進步(bu)提供正確的(de)精神指引和強大的(de)精神動力。
堅(jian)守(shou)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)立(li)場，提煉展示(shi)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明的(de)(de)(de)精(jing)神標(biao)識(shi)和(he)(he)文(wen)(wen)(wen)化(hua)精(jing)髓。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)化(hua)蘊(yun)(yun)含的(de)(de)(de)思想觀念、人(ren)文(wen)(wen)(wen)精(jing)神、道(dao)德(de)規范，不僅是我(wo)們中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)的(de)(de)(de)思想精(jing)華(hua)(hua)和(he)(he)精(jing)神內核，也蘊(yun)(yun)含著全人(ren)類共同價值。習近平(ping)總書記指出，“要(yao)努力(li)從中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族世世代代形成和(he)(he)積累的(de)(de)(de)優秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)化(hua)中(zhong)(zhong)(zhong)(zhong)汲(ji)取營養和(he)(he)智慧，延續文(wen)(wen)(wen)化(hua)基因，萃取思想精(jing)華(hua)(hua)，展現精(jing)神魅力(li)”。面向未(wei)來(lai)，我(wo)們要(yao)堅(jian)定文(wen)(wen)(wen)化(hua)自信，堅(jian)守(shou)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)立(li)場，推動中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)化(hua)創造性(xing)轉化(hua)和(he)(he)創新(xin)性(xing)發展，把優秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)化(hua)的(de)(de)(de)精(jing)神標(biao)識(shi)提煉出來(lai)、展示(shi)出來(lai)，把優秀(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)化(hua)中(zhong)(zhong)(zhong)(zhong)具(ju)有(you)當代價值、世界(jie)意義的(de)(de)(de)文(wen)(wen)(wen)化(hua)精(jing)髓提煉出來(lai)、展示(shi)出來(lai)，向世界(jie)闡釋推介更多具(ju)有(you)中(zhong)(zhong)(zhong)(zhong)國(guo)特(te)色、體現中(zhong)(zhong)(zhong)(zhong)國(guo)精(jing)神、蘊(yun)(yun)含中(zhong)(zhong)(zhong)(zhong)國(guo)智慧的(de)(de)(de)優秀(xiu)文(wen)(wen)(wen)化(hua)，讓中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族以更加自信和(he)(he)昂揚的(de)(de)(de)姿態屹立(li)于世界(jie)民族之林。
加(jia)快構建(jian)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)話(hua)語(yu)和(he)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)敘(xu)(xu)事(shi)(shi)體(ti)(ti)系(xi)，講(jiang)(jiang)(jiang)好(hao)(hao)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)故(gu)(gu)事(shi)(shi)、傳播好(hao)(hao)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)聲音。講(jiang)(jiang)(jiang)故(gu)(gu)事(shi)(shi)是國(guo)(guo)(guo)(guo)(guo)(guo)(guo)際傳播的(de)最(zui)佳(jia)方式。加(jia)快構建(jian)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)話(hua)語(yu)和(he)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)敘(xu)(xu)事(shi)(shi)體(ti)(ti)系(xi)，要用中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)理論(lun)闡釋(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)實(shi)踐，用中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)實(shi)踐升華中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)理論(lun)，提出融通中(zhong)(zhong)(zhong)外的(de)新(xin)(xin)概念、新(xin)(xin)范疇、新(xin)(xin)表述，更(geng)加(jia)充(chong)分(fen)、更(geng)加(jia)鮮(xian)明(ming)地展(zhan)現中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)故(gu)(gu)事(shi)(shi)及其(qi)背后的(de)思想力(li)量(liang)和(he)精(jing)神(shen)力(li)量(liang)；對外宣介習近平新(xin)(xin)時代中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特色社會主義(yi)思想，講(jiang)(jiang)(jiang)好(hao)(hao)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)共(gong)產(chan)黨(dang)治國(guo)(guo)(guo)(guo)(guo)(guo)(guo)理政的(de)故(gu)(gu)事(shi)(shi)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)人民(min)奮斗圓夢(meng)的(de)故(gu)(gu)事(shi)(shi)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)堅持和(he)平發展(zhan)合作共(gong)贏(ying)的(de)故(gu)(gu)事(shi)(shi)；組(zu)織運用各種精(jing)彩、精(jing)煉的(de)故(gu)(gu)事(shi)(shi)載體(ti)(ti)，增強對外話(hua)語(yu)的(de)創造(zao)力(li)、感召(zhao)力(li)、公信(xin)力(li)，闡釋(shi)好(hao)(hao)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特色，用中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)之(zhi)治、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)之(zhi)路(lu)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)之(zhi)理向世界展(zhan)示(shi)真實(shi)、立體(ti)(ti)、全(quan)面的(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)，展(zhan)現更(geng)加(jia)可(ke)(ke)信(xin)、可(ke)(ke)愛、可(ke)(ke)敬的(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)形(xing)象(xiang)，展(zhan)現中(zhong)(zhong)(zhong)華文明(ming)的(de)悠久歷史和(he)人文底蘊，使世界更(geng)好(hao)(hao)地讀懂(dong)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)、讀懂(dong)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)人民(min)、讀懂(dong)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)共(gong)產(chan)黨(dang)、讀懂(dong)中(zhong)(zhong)(zhong)華民(min)族(zu)。
加(jia)強(qiang)(qiang)(qiang)(qiang)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)能(neng)力(li)建(jian)設，全(quan)面提升(sheng)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)效能(neng)。當今(jin)世界百年未有(you)之大(da)變局加(jia)速演進(jin)(jin)，國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)在增強(qiang)(qiang)(qiang)(qiang)中華(hua)文(wen)明傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)力(li)影(ying)響力(li)、提升(sheng)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)家(jia)文(wen)化軟實(shi)力(li)中擔負(fu)著十分重要的(de)(de)任務。習近平總(zong)書(shu)記強(qiang)(qiang)(qiang)(qiang)調，“要深刻(ke)認識新形勢下加(jia)強(qiang)(qiang)(qiang)(qiang)和(he)改(gai)進(jin)(jin)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)工作的(de)(de)重要性和(he)必要性，下大(da)氣力(li)加(jia)強(qiang)(qiang)(qiang)(qiang)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)能(neng)力(li)建(jian)設，形成同(tong)我國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)綜合國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)力(li)和(he)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)地位(wei)相匹配的(de)(de)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)話(hua)語(yu)權”。為此，要堅(jian)持講好中國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)故事(shi)，傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)好中國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)聲(sheng)音(yin)，展示(shi)真實(shi)、立體、全(quan)面的(de)(de)中國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)，不(bu)(bu)斷加(jia)強(qiang)(qiang)(qiang)(qiang)我國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)能(neng)力(li)建(jian)設；加(jia)強(qiang)(qiang)(qiang)(qiang)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)的(de)(de)理論研究，掌握(wo)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)的(de)(de)規律(lv)，提高傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)藝術(shu)，采(cai)用貼(tie)近不(bu)(bu)同(tong)區域(yu)、不(bu)(bu)同(tong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)家(jia)、不(bu)(bu)同(tong)群(qun)體受眾(zhong)的(de)(de)精(jing)準傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)方式，推進(jin)(jin)中國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)故事(shi)和(he)中國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)聲(sheng)音(yin)的(de)(de)全(quan)球化表達、區域(yu)化表達、分眾(zhong)化表達，增強(qiang)(qiang)(qiang)(qiang)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)的(de)(de)親(qin)和(he)力(li)和(he)實(shi)效性；堅(jian)持廣交(jiao)朋(peng)友(you)、團結和(he)爭取(qu)大(da)多數，不(bu)(bu)斷擴大(da)知華(hua)友(you)華(hua)的(de)(de)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)輿論朋(peng)友(you)圈；適應新時代(dai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)需要，加(jia)強(qiang)(qiang)(qiang)(qiang)專(zhuan)門人才隊伍和(he)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)播(bo)(bo)能(neng)力(li)培訓(xun)體系建(jian)設，構筑起對外宣(xuan)傳(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)的(de)(de)人才高地。
深化(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)流互鑒，推動(dong)中華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)更好走向世(shi)界(jie)。加(jia)強文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)流互鑒既(ji)是文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自身發展的(de)(de)(de)(de)要求，也(ye)是各國(guo)人民的(de)(de)(de)(de)共同(tong)愿望(wang)。每種文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)都(dou)有其獨(du)特魅力和深厚底蘊，都(dou)是人類的(de)(de)(de)(de)精神瑰寶。意(yi)識形態、社會制度、發展模式的(de)(de)(de)(de)差異，不(bu)應成為(wei)人類文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)流的(de)(de)(de)(de)障礙，更不(bu)能成為(wei)相(xiang)互對抗的(de)(de)(de)(de)理由。要樹立平(ping)等、互鑒、對話、包容的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)觀，以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)流超(chao)越文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)隔閡，以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)互鑒超(chao)越文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)沖突，以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)共存超(chao)越文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)優越。推動(dong)中華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)更好地(di)走向世(shi)界(jie)，必須加(jia)快構(gou)建全方位(wei)、多領域、深層(ceng)次的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)“走出去”新格(ge)局，以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)載道、以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)傳(chuan)聲、以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)人，弘揚(yang)中華文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)蘊含的(de)(de)(de)(de)全人類共同(tong)價值(zhi)；深入開展同(tong)各國(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)交(jiao)流合作，廣泛(fan)參與世(shi)界(jie)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)對話，通(tong)過多種途徑推動(dong)我國(guo)同(tong)各國(guo)的(de)(de)(de)(de)人文(wen)(wen)(wen)(wen)(wen)(wen)(wen)交(jiao)流和民心相(xiang)通(tong)，為(wei)人類文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)進步作出新的(de)(de)(de)(de)更大貢獻(xian)。
（作者：楊(yang)金衛，系山東省習近平(ping)新(xin)時代中國特色社會主(zhu)義思想研(yan)究中心(xin)特約研(yan)究員(yuan)，山東社會科學院(yuan)副院(yuan)長、研(yan)究員(yuan)）
